Should Yom Hashoah Be A Powerful Force In Our Lives? by Gary Smith I know this is Passover and we will certainly read and talk about the story of Passover but the Shoah was such an intoxicating force in our grandparents and parents lives that it should never be forgotten. It is up to us to keep the memory alive. What are we doing by celebrating Passover every
year? ---YOM HASHOAH is officially known as Holocaust and Heroism Remembrance Day. It is a day dedicated to memorial and somber reflection in recognition of the millions of lives lost under Nazi persecution. But Yom HaShoah also reminds us to reflect on the acts of resistance that took place throughout the war. For this reason, an early proposal favored by many survivors and Zionists called for the holiday to be commemorated on the 14th of Nisan, the anniversary of the Warsaw Ghetto uprising, perhaps the most well-known of the many revolts against Nazi aggression. The recommendation was dismissed because of the day’s proximity to Pesach, but the spirit was maintained when the Knesset approved a plan
calling for Yom HaShoah to be observed within the timeline of the actual uprising just two weeks later. The 27th of Nisan was ultimately chosen, placing the commemoration in between Passover and Yom Ha’atzmaut, Israel’s Independence Day. With Israel’s Memorial and Independence Day holidays only a week later, all Israelis are keenly aware of the tragic Jewish past and the importance of struggling for continued survival.
---The word holocaust comes from a Greek word meaning “sacrifice by fire. ---It is not accidental that Yom HaShoah is just after Passover. The pairing of the two holy days in our Jewish calendar creates a narrative. The prominent Modern Orthodox rabbi, Yitz Greenberg
links the two in History: “Passover joy is shadowed by Yom Hashoah. In effect, Passover is wounded but not destroyed, which is the truth witnessed by Jewish life after the catastrophe. Wounding but not destroying Passover is another way of saying the covenant is broken but not defeated or replaced.” ---There is another connection between Pesach and Yom Hashoah. Both are holy days that are fixed in our calendar to help us remember or to never to forget events in our Jewish history: Pesach, the Exodus from Egypt, and Yom Hashoah, the Holocaust. Dr. Yehudah Kurtzer, President of the Hartman Institute of North America and author of the book “Shuva: The Future of the Jewish Past”,
observes that while these are both days that ask us to remember historical events, the observance of Passover and Yom Hashoah couldn’t be more different. ---What are the similarities between Passover and Yom Hashoah? What are the dissimilarities? Yehudah Kurtzer begins his book Shuva with the following quote from Elie Wiesel’s 1986 Nobel Lecture. “The opposite of the past is not the future but the absence of future; The opposite of the future is not the past but the absence of the past. The loss of one is equivalent to the sacrifice of the other.” How do we view our own relationship to the Holocaust if we ourselves are not a survivor or the child or grandchild of a survivor?
Here is a poem by Ron Adler that you might include in your seder. "Who am I to Speak of a Time?" Who am I to speak of a time of families crushed, of crimes of mankind, of children in hiding and living in fear, of mothers trying to hide all their tears, of fathers praying to an empty heaven, of people dying again and
again? Who am I to know what it was like to be persecuted by day and trapped by the night,to be surrounded by a world turned upside down,to be starved and tortured and beaten to the ground, to witness a nation of hate marching past, to see all their dreams broken and shattered like glass? Who am I to mention their suffering and pain,the ghettos, the camps, life and death
inhumane? I wasn't even born, I wasn't even there, it happened long ago, it could never happen here. Who am I to know what God had in mindwhen the virtues of man were buried alive, when good lost to evil and hope turned to despair, when hell upon earth seemed everywhere? Who am I to let their memories be forgotten, to say
and do nothing as if it never happened, to forsake the loss of our Jewish family, to live in a world of complacency? The Blessing of the Yellow Candle
We light this yellow candle to rekindle God's flame, to shine His light upon the world once again,to sanctify the memories of the millions of souls, to honor their prayers and all their lost goals. We bless their existence by being aliveto light this yellow candle as proof we survived. Ron
Adler As I light this Yellow Candle, I vow never to forget the lives of the Jewish men, women, and children who are symbolized by this flame. They were tortured and brutalized by human beings who acted like beasts; their lives were taken in cruelty. May we be inspired to learn more about our six million brothers and sisters as individuals and as communities, to recall their memory throughout the year, so that they will not suffer a double death. May we recall not only the terror of their deaths, but also the splendor of their
lives. May the memory of their lives inspire us to hallow our own lives and to live meaningful Jewish lives so that we may help to ensure that part of who they were shall endure always. Here is the name of a child who perished in the Holocaust (including name, age, birthplace, and place and date of death). Please remember this child in your meditation. Name: ODETTE ABOULAFIA, Child of MARCO, Age: 8, Born: FRANCE, Died: A USCH WI TZ, Year of Death: 1944 |